Sunday, January 26, 2020

Sword Sunday #4 - How did a Union cavalry saber wind up in Virginia?

It was a Thursday, the 29th August, 1862, and the Confederate forces under Generally Robert E Lee had so far proven yet again that they were still the same capable army they had been when they had first taken the fight to the federal troops at Mananas the year before. The first time, in a battle that the north could call Bull Run, the secessionist forces of the confederacy had emerged victorious. Now, it looked like they were going to repeat the feat yet again, and send another message back to Washington, and Lincoln specifically, that the south would not submit to federal rule.

As the second day of fighting pushed on, confederate forces, including a portion of Maj. Gen. J.E.B. Stuart's cavalry stood in defense of the Confederate left flank, which had extended since the day before, and now anchored on the town of Sudley Springs in Virginia. One of the units there was E company, 9th Virginia Cavalry, and one of its men was a rider named Charles R. Chewning.

In his journal, published after the war, he told of the pitched fight against union solders where his unit was rushed by a group of federal infantry who closed the range quickly, intent on breaking the Confederate lines and retaking the city.  Charles found himself with his sidearm, a 6 shot revolver, as the only thing between him and hand-to-hand combat. He fired every shot he had  "into the fleeting mass of men ahead", but before he could retreat, or reload, he was face to face with a union officer with their sword drawn.

“He struck me hard on my left leg, cutting all the way to the bone and knocking me to the ground,” Chewning wrote. “I pulled out Pa’s old horse pistol and shot him dead before he could strike me again.”


Dennis Gallahan, the historian for  Zion United Methodist Church, believes that Charles probably kept the sword he used as a crutch that day as a keepsake from that fateful battle. Staying with him through the rest of his life, it is possible, and some would say likely, that some of his friends hid the weapon under the floorboards of the church as part of a private commemoration, or maybe even a joke between them in memory of Charles. Given what is known about the church and the people associated with it, its one of the stronger circumstantial cases that could be made for the weapons presence.

Seriously injured, Chewning was unable to walk, so he used the dead man's own sword, which was still slick with his own blood, as a makeshift crutch to help him retreat from the front lines and find help.


The hard fact of what happened to that sword are up to some speculation, and we will probably never know for sure. But, the historian of Zion United Methodist Church in Spotsylvania has an interesting theory based on a few pieces of evidence and some remarkable coincidence.

The first is that Charles R Chewning, long after his time in the Confederate army, and still walking with a limp from that same injury, eventually settled down to live in Spotsylvania, Virginia. And in  1912, he was laid to rest in the church's cemetery before friends and family.

Then, almost half a century later, in 1957, a member of the church discovered a old style cavalry saber hidden under the floorboards of the church.

The two facts were brought together in 1976, when the sword was returned to the church, and its pastors and deacons were able to more fully examine the blade.

It was made in 1862 at the Providence Tool Co. in Rhode Island, almost certainly part of a wartime purchasing contract by Washington, made while the Union was facing the very real possibility of defeat at the hands of a capable Confederate army. By all logic, there was no reason for such a weapon to be buried in a church in the state of Virginia.

Yet, here it was.

This month (January, 2020) the sword in question was handed to the Spotsylvania County Museum on loan from Zion United Methodist Church for public display, a compliment to the museum's collection of civil war artifacts and records.

References:
Original article from www.fredericksburg.com
Spotsylvania County Museum
The Journal of Charles R. Chewning: Company E, 9 Virginia Cavalry C.S.A (google books listing)

#Swordsunday is intended as a fun and educational series of posts for the enjoyment of readers. 

His Lordship Ivo Blackhawk
Kingdom of Ansteorra
"Long Live the King!"

Sunday, January 19, 2020

Sword Sunday #3 - Courts, combat, and katanas


A custody dispute in Iowa has resulted in an interesting bit of anachronistic legal 'creativity' on the part of David Ostrom. In a motion submitted in early January 2020 to the Iowa District Court in Shelby County, Ostrom formally requested that the court agree to let him meet his ex-wife and her attorney "on the field of battle where [he] will rend their souls from their corporal [sic] bodies." The motion also included a request  to give him 12 weeks "lead time" in order to purchase, or make  katana and wakizashi swords, and allows a provision for his ex-wife to request a 'champion' to stand in her place during the fight.

In support of this request, the Ostrom noted "To this day, trial by combat has never been explicitly banned or restricted as a right in these United States," He also argues that it was used "as recently as 1818 in British Court." (Source)

In a somewhat anticlimactic footnote to this bit of legal theatrics, Ostrom later pointed out that this request was born of his frustration with his ex-wife's attorney, Matthew Hudson, who, per Ostrom himself,  has "destroyed" him in previous legal actions revolving around his  divorce and subsequent custody dispute involving Osterom's child. Of the motion specifically, David said "I think I've met Mr. Hudson's absurdity with my own absurdity,"

Not to be outclassed in this bit of showmanship, Mr Hudson himself responded by correcting Mr Ostrom's spelling on the court filing. "Surely (Ostrom) meant 'corporeal' bodies which Merriam Webster defines as having, consisting of, or relating to, a physical material body," the attorney wrote. "Although (Ostrom) and potential combatant do have souls to be rended, they respectfully request that the court not order this done." (Source)

While the court is almost certain to dismiss the request, the legal fact of the mater is that Ostrom's statements are technically true, judicial trial by combat has not been banned by the US federal government, and has not been expressly illegalized in all 50 states.

That being said, multiples laws currently exist that make the practice effectively illegal, and will undoubtedly result in the motion being denied by the judge.

This story, however, brings up three separate, but none the less fascinating bits of historical fact that still echo in modern society, even if they themselves are no longer current, Trial by combat, Honor duels, and the Katana itself.

Trial by Combat

Depiction of a judicial combat in the Dresden codex of the Sachsenspiegel (early to mid-14th century), illustrating the provision that the two combatants must "share the sun", i.e. align themselves perpendicular to the Sun so that neither has an advantage.

Trial by Combat as a formal, recognized means of settling criminal accusations against an individual actually has its origins in the Germanic tribes of the early current era. Specifically, It was in use among the ancient Burgundians, Ripuarian Franks, Alamans, Lombards, and Swedes. However, there are no records of it in Anglo-Saxon law, Roman law and Irish Brehon Law. Also, there is no mention of it in  code of Hammurabi, one of the oldest known sets of laws in human history, or the Torah, the basis of the Jewish faith and a foundational document for the Christian old Testament.


Depiction of a judicial duel between a man and a woman by Hans Talhoffer (Ms.Thott.290.2º f80r, 1459)
One of the earliest legal records regarding trial by Combat date from 803ce, and include a statement that  Louis the Pious had  prescribed combat between witnesses of each side, rather than between the accuser and the accused. (Boretius 1.117)

Trial by combat included allowances for trial by jury (or judge)  early on in the cases of women, the very old, the very young, and the infirmed. This would eventually expand in some locations to become an accepted alternative to trial by combat, paving the way for the modern system of non-combat judicial decision making as the standard.

The last known time a monarch presided over judicial combat was the court of Elizabeth I of England, in September 1583. Later mentions of judicial duels appear as late as the court of Charles I of England, but also include a note that he intended to stop the fight from happening. The actual end of trial by combat is nebulous, though mentions of judicial fight show up as late as the 1650s, its not clear is combat was actually met, or if it was legal posturing, not unlike M. Ostrom's case above.

Modern invocations of this practice persist even into the modern age. Examples include McNatt v. Richards (1983), where a defendant request trial by combat, and of course, the previously mentioned case, just to name two. At a cultural level, trial by combat has been a frequent plot mechanism in science fiction, fantasy, and historical fiction as a dynamic and versatile mechanism to further a story without having to address modern sensibilities of law and justice. One of the most recent such references are the multiple occasions of trial by combat is the Game of Thrones book and the HBO TV series.

Honor Duels

Another practice, similar, but not the same as judicial combat, are honor duels. While these fights existed usually within the blessings of the law, they were usually held over private matters, often times settling questions of  honor between men who felt one had personally insulted the other.

It is worth pointing out that while we can document that honor duels were born out of the early medieval practice of judicial dueling, the idea of men men coming to blows with lethal intent over a slight or insult is arguably older than the written word, and is at the core of the story of Cane and Able, a narrative at the heart of two of the worlds 4 largest religions.

Honor duels between armed men (which in the 8th century usually meant men with money if not land and influence) also included occasions where knights (or their historical counterparts, based on the culture) would set out to improve their standing and reputation by waiting on a bridge or pass and challenging any other knight who wished to pass to a duel in order to prove who the better fighter was.

By the time of the renascence, cultural shifts in europe saw the art of dueling become an accepted practice amongst the upper class, and was an accepted, and expected act within the 'gentlemen' of europe.

Formalized duels also existed and developed independently in on nearly all inhabited continents, and each has a separate and unique culture based on local laws, norms, weapons, and customs.

One of the most infamous duels within the United States was the fatal engagement between Alexander Hamilton and Aaron Burr in 1804. Hamilton, a former Secretary of the Treasury, was fatally wounded by Burr, the sitting President of the United States at the time.

Abraham Lincoln agreed to a duel in 1842, but the fight was headed off by friends of both complainants.

Unlike Judicial combat, dueling never fully vanished from the modern world. While actual duels to the death are recorded in France as late as the early 20th century, the art and style of the duel continued on in non-lethal combat.


The 1908 Olympics included a non-metaled dueling competition where entrants would use single shot pistols (Video), protective clothing, and wax bullets.



The arts of collegiate and Olympic fencing also derive from the rapier and saber techniques developed in the later Renaissance as part of the dueling culture around the aristocracy.

And finally, 'gentlemen's agreements' to settle private disputes with varying levels of regulated violence have persisted in organized venues such as marshal arts dojos, boxing clubs, and many back alleyways and yards even to this day.

As a (highly generalized) final point on duels, while it is at times easy to interchange the ideas of judicial combat and dueling, the distinction between them is one of accusation. A judicial fight does not concern itself with the emotions of either side, but rather a question of the law, where a duel takes minimal consideration of the law and aims to settle questions of personal insults or slights.


The Katana and the  Wakizashi 


It is arguable that there is probably no more storied blade in the United States than the Japanese Katana sword. Between contemporary stories, exaggerations, and modern media, including cinema, Manga, Anima, and now american comic books, the Katana specifically is synonymous with 'super sword' in the American culture.

To the modern pop culture consumer, the Katana is usually expected to cleanly snap any European weapon on half, cut bullets out of the air, and even defeat metal armor with its tip.

All of this of course is outright fiction, and even the best blade smiths will attest to the weapon's strength and many weaknesses when compared to contemporary blades from other parts of the world.


That being said,  The Katana and Wakizashi  were still remarkable blades when their first appeared in 900ce. Leading up to this time, the two predominate sword type weapons on the eastern half of the Asian continent, and specifically Japan were the Chinese long sword, or Jian, and the Chinese war sword or Dadao . Despite their names, versions of each were used by both countries.

The Jian  was a straight blade with two edges, weighed between 1 and 2 pounds, and roughly 30 inches long from hilt to blade-point.  It was designed to thrust, with a secondary ability to slice on the draw. The Jian was most often a single-handed weapon, though some larger, two-handed versions were also used. One of its shortcomings however was how brittle its metal was. Originally made of bronze, and later three plates of steel welded together, the layered construction was none the less susceptible to breaking or even shattering.  With respectively little ability to give on impact, the weapon could snap or even shatter if it hit, or was hit by another sword, or the haft of a spear or other pole arm.

In Japan, the basic design of the Jian is believed to have influenced, the Chokutō, or "Straight sword", a weapon of roughly similar proportions and construction, and that was possibly even imported from China in some examples.


The Dadao was a longer, thicker blade, that traded a functional point for an ability to deliver a powerful cleaving strike, not unlike a butcher's meat cleaver. Weighing in at between 2 and 4 pounds, it could be used as a one-handed weapon, or two (akin to the European hand-and-a-half sword), it was a more powerful battlefield presence than the Jian. But the weapon's durability was also a weakness. The flexibility of the slightly lower carbon steel, as well as the heavier construction made it much more resilient to snapping than the Jian, but maintaining an edge could be more challenging. The weapons was also heavier than the Jian by a good measure, and balanced farther forward than the Jian. This favored the strike or chop style attack, but also made it less maneuverable and slower to recover after throwing a strike than the Jian.

To be clear, both of these weapons were, and remained formidable, and capable implements of war, and while in retrospect we can cite their weakness, especially as metalworking and metallurgy matured, contemporary scholars of the day noted that each weapons weaknesses were well understood, and the techniques to maximize their strengths were thoroughly taught.

The Katana's first appearance was recorded circa 900ce, and its effect in both single combat and melee engagements quickly highlighted the new design's abilities. Katana's proved to be consistently stronger, faster, sharper, and longer lived than their Chinese counterparts.

Even the early Katakanas were some of the first widely-used swords on the Japanese islands to use more up-to-date metalworking techniques. This included incorporating different metals into different parts of the blade, and in many cases blacksmiths used metal ores of a higher quality than previously understood.

They also used differential hardening, where the edge of the sword can be brought to an extremely rigid strength point, while the spine of the blade is left slightly more malleable. This would allow the weapon to flex on impact, helping to prevent a break, but allowing it to retain a sharp edge. This practice is where the Katana gets its characteristic curve from.

When the nobles and leadership of Japan, and then China, first encountered the Katana, it was a singularly weapon better at cutting than the Dadao, and likewise better as piercing or slicing than the Jian.

In the context of the time and place where it first appeared, it was a 'superweapon' (to borrow the modern term), but from a historical context, the more accurate term would be a 'massive evolutionary step forward' in blacksmithing and bladework.

The Katana was the most common, and well known of a broad family of sword that all used similar construction techniques. The Wakizashi blade was most often between 12 and 20 inches long, while the Katana's blade was was traditionally between 18 and 30 inches. The largest of the family, the Ōdachi, could have a blade measuring between 28 and 40 inches in most examples, making it up to five feet long with the handle.

Katanas were produced in Japan from around 900ce to 1945, when the US Occupational Government of Japan outlawed all military training (including all marshal arts, and sword production). The art of sword making was restarted in 1953, and continues today for the purposes of artistic preservation, and as culturally significant gifts and  marshal arts equipment for families and marshal arts practitioners in Japan and around the world.

Modern productions of the Katana that remain faithful to the actual materials and metalworking techniques of history can be purchased for as little as $150 (US), but have also made produced with intricate carvings, engravings, and scabbard work on them for as much as ten or twelve thousand dollars.

#Swordsunday is intended as a fun and educational series of posts for the enjoyment of readers. 

His Lordship Ivo Blackhawk
Kingdom of Ansteorra
"Long Live the King!"

Thursday, January 9, 2020

Sword Sunday #2 - Andrew Klavan, and a real dragon slayer.

So,  unless you have been living under a rock for the past week, you've probably at least heard of the 'mild' commentary by Andrew Klavan on the Netflix series The Witcher.

For sake of brevity, and for the purposes of this post, suffice it to say he made some rather damning statements about the concept of women engaging in a melee combat situation with swords.

"There's a couple of scenes where women fight with swords. And I just hate these scenes, because no women can fight with swords. Zero women can fight with a sword. What I mean by that is in a situation where you are fighting men who are used to fighting with swords, you are going to get killed if you are a woman fighting with a sword 100 percent of the time. A woman with a sword could kill somebody who doesn't know how to fight with a sword. But in a war situation, where you are swinging this five to ten pound sword again and again and again, against much, much, much stronger men, they are going to kill you." (full quote & source article)

I really don't want to jump on the already sizable dog pile of people who are (justifiably) calling out the man for his hogwash. Just about every historical fencer, history major, and HEMA fighter with a Twitter account has the man set in their sights right now, so I'll leave social media chastisement to the experts.

And, as much as I want to talk about the actual historical women who have fought with swords, that too has been talked up a lot, and I don't really feel like I am going to productively add to the conversation.

So, why are we here?

Because I would  like to take this opportunity to point out why Andrew is so wrong by talking about a not-so-widely-known, let alone famous woman in our history whose own skills overlap that of bladed marshal combat.

The year is 1818, the place is New York City. Somewhere, someone is screaming at the top of their lungs that a building is one fire, and there is no doubt that a lot of people are worried because they don't know where all of their friends, or family are just then.

As the alarm is sounded, the word reaches the firefighters of Oceanus Engine Company #11. The doors fly open, and a hoard of firefighters burst out the door, hand pulling a huge, heavy wagon laden with heavy hose and the brass  pump that will be the backbone of the long fight to contain yet another building fire. There are no horses to pull this load, horse drawn firetrucks in new york are still half a century away. No, this engine has only the tired feet of the firefighters of Engine 11 to move it, and then the arms of the same to pump it furiously as hose teams try to smother the fire.

Imagine the look on everyone's face when this scene races down the street in front of them, two, or three dozen tall, strapping, white men running to once again slay the dragon, and in the middle of the group, hands set to a rope, feet grinding into the ground...

is an African american woman.

Molly Williams is the first known woman to fight fires in recorded history.

The owned slave of another member of the company, records and contemporary statements show that she stepped forward of her own volition to help at the station, ultimately becoming the station cook, and then asked to help on the fireground. 

The fact that she did this in pre-emancipation America, in an occupation that was otherwise completely white men, also works to frame this woman's accomplishments in their epic historical context.

Williams served with the company through the great flue outbreak in 1818, where countless people were bedridden, crippling the city for weeks. The problem was compounded when a blizzard hit New York City, blanketing it in snow and dropping temperatures below freezing for days. 

When a fire call came in, Molly was the only one standing several times at the station. Putting her strength on full display, she hauled out the pumper with as much power and speed as any man in the company, and answered the call to duty. (-source article)


A rendering of Molly Williams, recognized as the first female firefighter in the United States.She was also a slave.
A rendering of Molly Williams pulling Engine 11 by her self in 1818


It wasn't until 1982 that women would once again call themselves New York City Firefighters, making Williams a woman over a century ahead of her time. 

And if you have any questions about how this story relates to swords... take a look at the traditional equipment used by firefighters in this turn-of-the-century period.

Just as swords shared the battlefield with pikes, and axes, then and today, firefighters use  pike poles, and have cutting tools that include brush hooks and of course, the pick ax (video), each of these draw their linage directly from the same sources as their medieval counterparts, and for a lot of the same reasons.

These are not the blunt implements of the common men, but are the tools of skilled people who do hard work, under punishing conditions, against an enemy that takes no prisoners, and gives no quarter. 

As a member of the company, there can be almost no doubt that Williams was not only knowledgeable, but capable of the precise work these tools demanded in order to expose and extinguish fires.

To say that "no women can fight with swords" is to say no woman could use an ax or pike either.

And I believe the memory alone  of Molly Williams, and the hard work she did, allows us all to laugh at that idea outright.


The only know photograph of Molly Williams


While we talk about female sword fighters (and there is absolutely nothing wrong with that), I personally felt I would be remiss if I did not take this opportunity to call attention to a woman who is every bit, if not more of a dragon slayer than any knight in history likely ever dreamed of being. 


#Swordsunday is intended as a fun and educational series of posts for the enjoyment of readers. 


His Lordship Ivo Blackhawk
Kingdom of Ansteorra
"Long Live the King!"

Sunday, January 5, 2020

Sword Sunday #1 - Crossing a sword with a Guided Missile.

Have you ever wondered what would happen if you crossed a sword with a guided missile?

I know, its a really weird question.


But it turns out that the weapons developers at Lockheed Martin actually answered it with a weapon called the AGM-114 R9 X Helfire.

The originalhellfire missile was first deployed in 1984, and was designed to destroy soviet tanks in a land war in Europe. Since then the weapon has been improved and modified for multiple missions, including the war on terror. It was used with devastating effect in the first Gulf war, where Iraqi vehicles were destroyed with impunity by groups of Army Apache gunships.

AGM-114 R9 X is believed to be 100 pounds, five and a half foot long, and either laser, or radar guided. The explosive warhead has been replaced with folding blades that are between 12 and 18 inches long. When deployed, they would give the weapon a kill range of of about three feet across. In flight, the Hellfire reaches a top speed of just under 1000 miles per hour.

The purpose of this is not enhanced lethality. In fact, its the exact opposite. The R9 X was developed as a ultra precise, long range weapon that could take out a single, high-value person with minimal chance of collateral damage.

Fired from a helicopter, airplane, or drone, the Hellfire missile has a range of over 6 miles (11km), and is able to accurately home in on a moving target less than 3 feet across. By harnessing this accuracy and paring it with a non-explosive type warhead, the AGM-114 R9 X can strike a car, a door, or a single person on the street, and not affect people, vehicles, or buildings directly next to the target.


An interesting parallel story to this comes form France in 2011 during the civil conflict in Lybia. French ground crews attached laser guidance systems to their 100kg cement ‘dummy’ bombs normally used to practice missions. These weapons were dropped from high altitude and used on Libyan tanks that were deliberately parked near civilian targets such as schools, playgrounds, or hospitals. The resulting missions would see multiple hostile tanks destroyed outright, without any reported collateral damage to people or structures next to the target.  

#Swordsunday is intended as a fun and educational series of posts for the enjoyment of readers. 

His Lordship Ivo Blackhawk
Kingdom of Ansteorra
"Long Live the King!"